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Stefan Lorenz Sorgner
In Search of Lost Cheekiness, An Introduction to Peter Sloterdijk’s “Critique of Cynical Reason”

In this essay I wish to give an introduction to the first main work of a major German contemporary philosopher - Peter Sloterdijk. He was born in Karlsruhe in 1947. 36 years later, in 1983, he became the shooting star of German philosophy with the publication of his early main work ‘The Critique of Cynical Reason’ with which I will be concerned in this paper.

Wouter Kusters
Peter Sloterdijk; A Psychonaut In Outer Space.

In 1983 a book is published by a previously unknown author, Peter Sloterdijk, called “Critique of Cynical Reason”. After a year more than 100.000 copies have been sold, and it has become one of the best sold modern philosophical books in Germany. Moreover, it provides a new tool for the disappointed left-wing movement to act in the cynical but apparently inescapable reality of the later days of the cold war. At one stroke Sloterdijk becomes the new-born star of the Critical School in philosophy. Sixteen years later the following message appears in a leading German newspaper...


Review by Wim Nijenhuis
Peter Sloterdijk: Medien-Zeit

In the Critique of Cynical Reason (1983) Sloterdijk connected the modern 'cynic' Nietzsche to the asocial Diogenes, who replied to Plato's subtle theory of Eros by masturbating in plain public. Sloterdijk dubbed this active polemic with Reason 'kynicism'.
In Eurotaoïsmus (1989) he entered into a new showdown, this time with the philosophy of Heidegger, whose theory of Gelassenheit he praised as a third alternative to dissatisfaction with the world, in opposition to the other two: Marxism and critical theory.


Peter Sloterdijk
The Operable Man - On the Ethical State of Gene Technology


It is neither our failure nor our accomplishment that we live in a time in which the apocalypse of man is an everyday occurrence. We don't need to be in amidst a storm of steel, under torment, in an extermination camp, or to live near such excesses, in order to experience how the spirit of the most extreme situations breaks through into the innermost process of civilization.